Community: Education

I have taken on the role of leading (with another fellow) the “Adult Learning Committee” as it is named.

One of the questions that has been asked is “why is it when the temple puts on all these cool educational opportunities does the same 30 people always show up? Why is it that no one else comes?”

This is an interesting question about community. When you have a large group of people that affiliate with a synagogue or other organization, how do get people to come? There are plenty of reasons and excuses of why people do not take on these educational opportunities. However, this little committee really cannot answer the question of what it is that the community is looking for?

What if they stopped providing these educational programs would people notice? We do not know.

So what I have asked the people on the committee to do is go out and talk to five people. I want them to start with finding out what the persons relationship to Judaism is. I want to where are people coming from? What is the context of their lives?

From here we will start mapping out what people are interested in. What I am positing is that this process of listening will help define what kind of things we should be offering to bring more people in? How? I think the future will emerge from these conversations and we can look backwards at today and say “what do we need to do to move us toward where people want us to be?”

I think we should be able to get every adult involved in a learning opportunity over the year. My guess is that is around 1000 people.

Expectations

What are the expectations of you? Are they mostly internal? Are they external? By your spouse, friends, parents? By your work? By your community? Are they by G-d?

Do these expectations help you live to the best of your abilities?

What is the best you can be? Or are you asked to reach for the stars? What are the expectations put upon you?

Do expectations help you better yourself?

Like Rabbi Zusha asks: What is G-d going to ask you when you get to the gates of heaven? Why weren’t you like Moses or King David? Or why weren’t you more yourself?

Judaism recognizes you as an individual and I believe expects you to do all you can do as individual within the world which we live. Do you recognize what you have to offer? Do you do all that you can with what you have to offer?

- inpired by a Boston CJP adult learning class with Rabbi Samuelson

Living Jewish within the grid

I do not feel any ideological need to remove my family from the grid and go live in a trailer in the deep woods of Maine. However, at times I have the feeling that I have done so within the grid.

I live in a community that has many Jewish people. Some very active communities exist all around me. However these are assimilated Jews. Without your sleuthing skills or Jewdar you would not know most of these people are different from their neighbors in any way. As you can guess we are not talking about a tight knit orthodox community here.

My family however does practice most aspects of Judaism and we do it very openly. What this does is automatically make my children and my family different from our neighbors. It makes Jewish choices very difficult and sometimes at stark contrast to those around us. For example, I leave work at 4 so that I can get home to Shabbat dinner and get asked if I am taking a half day. My children have their friends, Jewish or not, over on Shabbat and they want to play their DS but it is not done in our house. Friends come over for a BBQ with hot dogs and hamburgers – no cheese or pork on our grill.

It is a struggle to have these differences and it is my desire to do these that keeps my family separated. We enjoy the rituals and I can see that my children appreciate the feeling of the experiences. I wonder when I read about Doc Paskowitz and Henry David Thoreau whether I am doing the same as them but rationalizing it behind my Jewish ways?

Living off the grid

Have you heard of the Paskowitz family? Doc Paskowitz is the father that had a dream after leaving medical school to drop out of society and surf. Doc did this not for a couple years as a break from college but for his whole life. He married and had many children (9). All 11 of them lived in a 24 foot camper. None of the children were sent to school. All were taught to surf, eat healthy food, and think for themselves.

Henry David Thoreau had nothing on Doc Paskowitz. Thoreau lived in a cabin walking distance from the town of Concord. He wanted to live on his own (for a couple of years) to see what it was like to be personally responsible and outside of society.

Doc Paskowitz is and was a practicing Jew. Is it OK to remove yourself from society and live on your own? Is it OK to make your kids live that way? Is it OK for one family to do this? How about if 2 families wanted to go off of the grid but live together? At what point are you not doing what is asked of you in Judaism?

Much of Jewish tradition and rituals revolve around life cycles and the calendar. These traditions require the community to be involved. Many mitzvot require living in a community to be performed. Study, worship and repair the world — how do you do this by yourself or with only your family?

10 things you need for a Community

Can a community be entirely virtual? Entirely online?

Can a community be of 2 people? How many do you need?

The Jewish tradition of a community says it has to be ten. Specifically ten adult men. In the traditional world this would lend to about 20 people at a minimum make a community. This means you cannot live alone and you cannot just live with your family in the woods. Sorry Thereau Walden Woods just won’t do.

Connections and dependency on daily living make a community. A community needs (updated with modern words):

  1. doctor
  2. Jack of all trades
  3. sanitation
  4. water delivery
  5. waste water treatment
  6. communal building
  7. school teacher
  8. newsperson
  9. charity collector
  10. court to apply judgements

So if you have all these you will need some people to grow food and cook. You need someone to take care of the communal building. This all creates a network of people who are taking care of each other.

Can you do this online? At this time I do not think so. I think you need the physical community.

Can online facilitate these relationships? Absolutely. This is what I am going to explore. I am going to look for people all over the world who are ready to study and repair the world. I want to find all means to commune online however I want to encourage all of us to reconnect with our physical community and make sure you nurture it so that you have the people there when you need them and they need you.

Community Online

Can you have a Jewish community online? What does that mean? Do you need to make minyan? If you never come in contact with one and another is that a community?

I am trying to make an online community in small steps. However, the basis of my community is Temple Shir Tikva and its members. Having a community that has already chosen to be together is the start of my online community.

I am looking to bridge the gap between place and time. Sounds so futuristic ;>

  • How difficult is it to meet some place after work?
  • How about on the week ends?
  • How difficult is it to find the time to meet?
  • How difficult is it for you to get to a certain location at a certain time?

As an adult it is very difficult to find that time and get to the right place for the things you want to do. My community has many educational opportunities in Shir Tikva, Wayland MA but that is not convenient for everyone.

We had the idea of exploring the format of the Talmud with topics and a pluralism of ideas online. We started 8 weeks ago studying the Talmud and quickly gained more than 80+ people participating. This occurred and I still have not invited everyone in out community.

It is so exciting. We have people from all over the world joining: Rwanda, Bermuda, Israel, California and other US states. I do not know if I have a community online but I do think that I have created a way for people to study that meets their needs.

If you are interested, let me know and I will send you the site.

Seeking a Jewish Community

A couple of years ago we finally joined the Shir Tikva community. Our kids were getting older and we were having conversations about how to raise our kids Jewish. Was it sufficient for our kids to experience the assimilated world 99.9% of the time and on the High Holydays, Hannukah and Passover we could celebrate Jewish things? Was it sufficient to do some more Jewish things at home like having Shabbat dinner? How was it that we were going to give our children a sense of being Jewish in the non-Jewish world? It seemed to us that joining a community would help provide a greater sense of Judaism then the small practices we took on at home.

What is community? What is Jewish community? And why would it matter?

The dictionary defines community as “A group of
people living in the same area, having the same interests, having
similar characteristics,  or common ideas or policies” see American
Heritage and Merriam-Webster Dictionaries. Is that really enough to be
a community? Do you feel that you are in a community when a group of
people have similar interests but do not care about you?

The
Jewish definition seems to describe a greater interconnectivity and reliance on each other to create a community. It is not just a group of people with
similar interests and ideas in a town. It is a group of people who take
care of each other’s needs.  At a minimum a community needs to create a
court to deliver justice, a doctor to heal, a teacher to give
direction, a tzedakah fund to help the poor, a synagogue to gather and
connect with G-d, a craftsperson to build useful and beautiful things,
a butcher to prepare food, a blood letter to provide therapy, a
bathhouse to clean and socialize, and a bathroom to remain sanitary and
healthy. (Sanhedrin 17b)

Why does it matter? How do my children learn about who they are and where they come from? In the past Jewish people lived in very tight communities. Within one generation that has all dissolved and most of us live amidst people from many different non-Jewish backgrounds. Today, it takes intent and purpose to instill the feeling of being part of the Jewish community. I feel that Shir Tikva is this community. Friday nights have become an integral part of our Shabbat celebration. Praying together for the sick among us, for the safety of our brothers and sisters in Israel and for those who have recently passed away help remind me and the children of what community is. We also enjoy all the festivals and food — any excuse to party with friends. All of this creates a certain time and rhythm that connects us with our Jewish community and creates a Jewish space in time.

Do the groups of people you hang around with provide
you with community? Does Shir Tikva provide a Jewish community for you
and your family? How important is having a Jewish community for you and
your family?

What is community?

What is a community? The dictionary defines community as “A group of people living in the same area, having the same interests, having similar characteristics,  or common ideas or policies.” American Heritage and Merriam-Webster Dictionaries. Is that really enough to be a community? Do you feel that you are in a community when a group of people have similar interests but do not care about you?


The Jewish definition seems to describe a greater interconnectivity of the people to create a community. It is not just a group of people with similar interests and ideas in a town. It is a group of people who take care of each other’s needs.  At a minimum a community needs to create a court to deliver justice, a doctor to heal, a teacher to give direction, a tzedakah fund to help the poor, a synagogue to gather and connect with G-d, a craftsperson to build useful and beautiful things, a butcher to prepare food, a blood letter to provide therapy, a bathhouse to clean and socialize, and a bathroom to remain sanitary and healthy.


Do the groups of people you hang around with provide you with community? Does Shir Tikva provide a Jewish community for you and your family? How important is having a Jewish community for you and your family?

Where may a scholar not live?

A scholar may not live in a city that does not have the following ten things:

  1. a doctor,
  2. a craftsperson,
  3. a washhouse,
  4. a bathroom,
  5. available water such as from a river or spring,
  6. a synagogue,
  7. a teacher for children,
  8. a scribe,
  9. a tzedakah collector,
  10. and a court able to give out punishments.

Is this the Jewish definition of civilization or a community? It is interesting that there does not have to be anybody farming — the scholar can do that in his spare time.

So what does this mean? How do I interpret this? How do you define a community? Does it require a minyan (10 Jewish Adults)? What does this mean today? Can you have a community online? Can a community be online and physical?

Here is what myjewishlearning says: http://www.myjewishlearning.com/daily_life/About_Jewish_Daily_Life/HomeCommunity/Community.htm

“A talmid haham (Torah scholar) is not allowed to live in a city that does not have these 10 things:

  1. a beit din (law court) that metes out punishments;
  2. a tzedakah fund that is collected by two people and distributed by three;
  3. a synagogue;
  4. a bath house;
  5. a bathroom;
  6. a doctor;
  7. a craftsperson;
  8. a blood-letter;
  9. (some versions add: a butcher);
  10. and a teacher of children” (Sanhedrin 17b).

This is just like the 10 commandments. They differ depending on whose counting.

Jewish Community: What is it for?

What is the Jewish community for?

  • a place to find spirituality
  • social contact with like people – a sense of belonging
  • a place to learn
  • a connection with the past
  • a place for ritual
  • to raise money
  • a communication venue
  • to do tzedakah

Is the community = the synagogue?

Shouldn’t we think about how we deliver the elements of what makes a community? I believe that the community is the people interacting with each through whatever channels. It is not the four walls of the building in which the ark resides.

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